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Teshuvah and Days of Awe

The forty-day season called Teshuvah (return or repentance) starts thirty days before the Feast of Trumpets, and is a shadow of God’s prophetic plan

The entire ten days from the first day of the Feast of Trumpets through the Day of Atonement are known as the Days of Repentance or Days of Awe.

The days between may be a picture of the tribulation. The days between the Feast of the Trumpets and Day of Atonement reflect the seven-year period of Jacob’s Trouble.

One theory divides the days as follows:

  • The thirty days of the month of Elul —the Church
  • The Day of the Feast of Trumpets—the Rapture
  • The days between the Feast of Trumpets and Day of Atonement—Tribulation
  • The Day of Atonement—the Second Coming

Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it (Jer. 30:7).

For thirty days the shofar is blown every morning in the Synagogue to remind the people that the holy days are approaching, in order that they may prepare themselves. Their preparation consists of confessing their sins and seeking forgiveness along with a change in life, if needed. The Jews’ earnest prayer is that their names may be written in the Book of Life (Wagner 1995). This might represent the period before the rapture—calling people to repentance. One’s name is written in the Book of Life only when he or she has a repentant heart and comes in submission to our Heavenly Father, asking for forgiveness through Jesus’ death and resurrection.
Coronation of Y’shua, Our King

Jewish eschatology teaches that on the Day of Atonement after six thousand years are complete, the Day of the Lord will come. On that day the shofar will sound, the righteous will be resurrected and will attend the coronation of the King. According to Jewish eschatology, the gates of heaven are opened on Rosh Hashanah and closed on Yom Kippur. This brings us to the book of Revelation, chapter 3:7-11. Note the two words here that relate to Rosh Hashanah: open door (as the gates of heaven are opened on Rosh Hashanah) and crown (as in a coronation). (Raisdanai 1945)

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown (Rev. 3:7-11).

Daniel 7:9-14 also speaks of the Messiah returning to reign as king: I beheld till the thrones were cast down, and the Ancient of days did sit… thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened [The Day of Judgment]. I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time. I saw in the night visions, and, behold, one like the Son of man [Jesus] came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.

In Revelation, chapters 8 through 10, the seven trumpets and the “Mystery of God” are revealed at the final blast: And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets (Rev.10:5-7).

Remember, whatever theory you believe, you should have joyful expectations (Titus 2:13) and be patiently waiting in obedience (1 Cor. 1:7, 1 Tim. 6:14).

Celebrate Rosh Hashanah by teaching your children about repentance, renewing your heart toward God, and looking forward to the Second Coming of our Lord!

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  1. […] we change is by seeing our mistake, admitting the mistake, and not doing it again. Everyone does teshuvah, even Moses, because all human beings make […]

    • Victor says:

      June 27, 2012During six decades of woidlwrde ministry, Dr. Billy Graham spoke of God’s judgment and mercy. Modern America now openly defies God’s Law and is experiencing the pangs of His judgment. The Scripture record and our own history hold out hope for God-sent revival, awakening, and reformation, but time is short. Graham writes:God still judges nations for their sins just as He still judges individuals. The Bible is clear: You may be sure that your sin will find you out (Numbers 32:23) God hasn’t changed over the centuries; He is holy and pure, and whenever we scorn Him, we run the risk of incurring His judgment. Sin is an offense to Him sin is a deliberate denial of God and His will for our lives. When we sin, we deliberately turn our backs on God and say our way is better than His. But we are wrong and eventually we will pay the price. The Bible warns that the wages of sin is death (Romans 6:23).The same is true of a nation that rejects God. When ancient Israel turned against God, the prophets warned that God’s judgment would eventually come upon them and it did. But God also warned that the surrounding nations would be judged too because they had no regard for God and they were. Sometimes it happens in one great catastrophe; sometimes it happens in a series of smaller disasters and defeats. But it happens.How long can a nation scorn God before He brings judgment upon them? Only God knows the answer but His patience has its limits. Pray for our nation, that God will bring us back to Himself before it is too late and let it begin with you, as you turn to Christ in repentance and faith (Billy Graham Evangelistic Assn).[T]here is always hope because God is concerned about these things even more than we are, and He has the power to drive us to our knees and change our hearts if we will seek Him [T]he greatest spiritual revivals in the past occurred just when the situation seemed to be the darkest (BGEA).

  2. art finkle says:

    We have a teachable moment (if fleeting) to tell the story of Shofar. Its influence on prayer and its historical antecedents going back to the Temple sacrifices.

    For full explanation, of Shofar, its influence on prayer and its historical antecedents going back to the Temple sacrifices.
    go to

    CHUSID (CA) & FINKLE (NY, NJ, PA) SHOFAR

    http://www.hearingshofar.com

    Shofar Sounders WebPage

    http://shofar221.com

    Shofar WebPage

    http://shofar-sounders.com

  3. […] we change is by seeing our mistake, admitting the mistake, and not doing it again. Everyone does teshuvah, even Moses, because all human beings make mistakes. Moses climbed to the top of Mount Sinai to […]

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