What Happened to the Biblical Holidays?

The holidays contain more divine information of spiritual and prophetic value than any subject of scripture. Why aren’t we taught these marvelous lessons in church? The answer is found during the first through to the fourth centuries.

First Century Church

Passover - ShalomIn the first century there were literally hundreds of thousands of believing Jews (Acts 2:41, 47, 4:4, 6:7, 9:31, 21:20). Scripture tells us the apostles and the early church continued to celebrate the holidays with the new realization of the symbolism of Christ.

Very few Gentiles converted before Peter and Paul were sent out. When God miraculously showed the believing Jews that Jesus was the Messiah for both Jew and Gentile alike, then Gentiles from every nation began to pour into this Jewish faith. The followers of Christ, whether Jewish or Gentile, were seen as one family. Both considered themselves part of Israel.

The Gentiles saw themselves as grafted into Israel (Romans 11), not replacing Israel. The word Christian was not used until a.d. 42 in Antioch (Acts 11:26). Later it was adopted to set apart Jews believing in Jesus and unbelieving Jews. Ultimately it became an identity for the entire Church.

>Paul makes it clear that Gentiles who trust in Jesus become children of God, are equal partners with believing Jews in the Body of the Messiah, and are declared righteous by God without their having to adopt any further Jewish distinctives (Rom. 3:22ÿ23, 29ÿ30; 4:9ÿ12; 10:12; 11:32; 1 Cor. 12:13; Eph. 2:11ÿ22; 3:6; Col. 3:11) (Stern, 1992).

Second Century Church

By the second century the Gentiles had taken control of the church, and there started the process of removing Jewish influences referred to as de-Judaizing. There was a growing spirit of resentment of the non-believing Jews and all Jewish customs. The first seeds of anti-Semitism were sown. As the church grew, it became increasingly Hellenized (Greek) and Latinized (Roman). The Gentile-dominated Church celebrated the Lord’s resurrection, but to distance Christianity from Judaism they changed the resurrection date from the Jewish calendar from the third day of Passover, to Sunday this is how Easter became separated from Passover.

Fourth Century

By the time of the Council of Nicea (325 a.d.), Constantine, Emperor of Rome, claimed conversion to Christianity and considered himself the leader in the Christian church.

Things changed drastically for the Gentile believers. Gentile believers were no longer persecuted. It became an economic advantage to be a Christian. Constantine also supported paganism with Christianity. In 314 he placed the symbol of the cross on his coins with the marks of Sol Invictus and Mars Conservator. Constantine retained the title of chief priest of the state cult until he died.

Under Constantine things got better for the believing gentiles; however, now the Christians persecuted the Jews. The Jews who accepted Jesus as the Messiah were forced to give up all ties with Judaism, Jewish practices, Jewish friends and anything Jewish. Constantine issued laws forbidding Jewish believers to keep Saturday as Sabbath, circumcise their children, celebrate Passover, etc.

The punishments included imprisonment and even death. Constantine replaced the Biblical Holidays with alternative forms of celebrations adopted from other religions.

The Jewish New Testament Commentary reports that the Jewish believers were told to ignore the way commanded by Moses or they could not be saved! “You Messianic Jews should not separate yourselves from us Gentile Christians by having Messianic synagogues!

Don’t you know that in Christ there is neither Jew nor Greek? So be like us, give up your Jewish distinctives, stop observing the Torah and the Jewish holidays, put all that behind you; and worship with us in our Gentile-oriented congregations, living our Gentile lifestyle. The misuse is in concluding that because there is no distinction in God’s sight between the forensic righteousness of believing Gentiles and of believing Jews, therefore Jews are prohibited from observing God-given commandments. Such a conclusion defies both logic and the practice of the early believers.

During the Middle Ages, bands of Crusaders destroyed many Jewish communities. The raiders demanded the Jews convert but the majority preferred to die for their faith. In the late thirteenth century half of the world’s Jewish population were living in Western Europe, over five hundred thousand. By 1500 there were no more than 150,000 Jews in this region due to riots, plagues and expulsions.

Two Peoples, One Church

Galatians 3:28 says, There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

This isolated verse has been misinterpreted to say a Jew must give up his heritage. It really explains that Jewish and Gentile believers must treat each other as equals before God, of equal worth as human beings. Notice how Paul ends the chapter. And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise (v. 29).

[The sentence in the verse above] contains three parallel pairs: Jew — Gentile, slave — freeman, male — female. Obviously there are still observable physical, psychological and social distinctions between male and female and between slave and freeman (even today there remains in the world tens of millions of slaves), even though in union with the Messiah Yeshua they are all one, so far as their acceptability before God is concerned. The same is true of Jews and Gentiles: the distinction remains; the verse does not obliterate it (Stern 1992).

The Bible does teach differences between Jews and Gentiles and between other groups. There are different commands for men and women, husbands and wives, parents and children, slaves and masters, leaders and followers, widows and other women as well as special requirements for offices such as pastors, elders, deacons, and evangelists (1 Cor. 11:2-16, 14:34-36; Eph. 5:22-6:9; Col. 3:18-4:1; Titus 3:1-13, 5:3-16; 1 Peter 3:1-7).

Much of the Church continues to insist on this view that once a Jew is saved he is no longer a Jew. Christians can be a better witness to a Jew once they understand how a religious, non-believing Jew thinks. For example, an invitation to Sunday church or to a ham dinner for Christmas would not be the best way to win Jewish converts.

Throwing Out the Baby

Julia in the bathUnfortunately, while trying to separate from the non-believing Jews the Church threw out the baby (Biblical holidays) with the bath water (un-Biblical customs)! There was no reason to stop the Holidays. These days did not bring bondage they brought people closer to God. Jesus and Paul both celebrated the holidays. The holidays should be analyzed according to the Bible ÿ not whether or not they are Jewish.

A non-Jew may choose voluntarily to conform to certain observances, celebrations, or customs which are both Jewish and rooted in Scripture. Such practice is not Judaizing. Following a Biblical custom is far different from being bound by a required practice (Wilson 1989, 26).

Jesus’ ministry, death, and resurrection, has made it possible for all believers, Gentiles and Jews, to maintain the righteous principles of the law without being encumbered with all the cultural baggage of Talmudic Judaism (Judaizing).

The Puritans

The Romantic Story of the Puritan Fathers - Cover ArtworkWhen the Puritans came to America they were deeply immersed in their Hebrew heritage. Marvin Wilson explains in his book, Our Father Abraham (pp. 127-128):

The Reformers put great stress on sola scriptura (Scripture as the soul and final authority of the Christian). The consequent de-emphasis on tradition brought with it a return to the biblical roots. Accordingly, during the two centuries following the Reformation, several groups recognized the importance of once again emphasizing the Hebraic heritage of the Church. Among these people were the Puritans who founded Pilgrim America.

The Puritans came to America deeply rooted in the Hebraic tradition. Most bore Hebrew names. The Pilgrim fathers considered themselves as the children of Israel fleeing “Egypt” (England), crossing the “Red Sea” (the Atlantic Ocean), and emerging from this “Exodus” to their own “promised land” (New England). The Pilgrims thought of themselves as all the children of Abraham and thus under the covenant of Abraham (Feingold n.d., 46).

Thus, the seeds of religious liberty for the American Church did not come from New England leaders like Roger Williams and Anne Hutchinson as noble as they and others were. Rather, it came from the Hebrews themselves, whose sacred Writings inspired the Puritans.

The Jewish New Testament Commentary says, “The Puritans, who took the Old Testament more seriously than most Christians, modeled the American holiday of Thanksgiving after Sukkoth” (Stern 1992).

The Puritans wanted to abolish pagan religious ceremonies that had crept into the Roman Catholic church from Babylonianism. To rid the church of all pagan superstitions, the Puritans did away with all the calendar days. Christmas was outlawed in England in 1644 by an act of Parliament, for it was a lingering pagan element of the papal calendar, and they considered it disobedient to God’s Word (Deut. 12:30, 31; 1 John 5:18-21; 2 Cor. 6-14-7:1). By 1659, Massachusetts had passed a law fining anybody who celebrated Christmas. Under the influence of puritanical thought, America suppressed the celebration of Christmas well into the nineteenth century.

By doing away with all the calendar days, the Puritans also threw out the baby (the Biblical holidays) with the bath water (pagan festivals such as Halloween, which is the ancient Samhain Festival of Death).

Today, God is Doing a Marvelous Thing

Richard Booker said it so well in Celebrating the Lord’s Holidays in the Church:

But in these last days, God is doing a marvelous thing. He is breaking down the walls of misunderstanding that have divided the Jew and Gentile believers. [Just as He is tearing down the walls between black and white and other discriminations.] He is sovereignty pouring out His Spirit on thousands of Jews to prepare them for the coming of the Messiah. At the same time, God is stirring in the hearts of Christians a holy love for the Jewish people and awakening them to the Jewish roots of their Christian faith. Many Christians are realizing that the origin of our faith is Jerusalem, not Athens, Rome, Geneva, Wittenberg, Aldersgate, Azusa Street, Springfield, Nashville, Tulsa, etc. As a result, Christian Churches around the world are reaching out to the Jewish people in their communities, singing songs from the Old Testament, rediscovering their Jewish roots and celebrating the Jewish Holidays as fulfilled in Jesus. It is clearly God’s appointed time to reconcile Jew and Gentile, binding us together by His Spirit in the Messiah (Booker 1987).

The Bible is One book

The Bible is not a composite of two books nor sixty-six books with conflicting concepts and teaching. It is, rather, one book recording the acts of God under two primary covenants (Old and New Testaments). Doctrinally there is no conflict between the two. They are altogether compatible and in mutual agreement.

We believe literally that all Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, thoroughly furnished unto all good works (2 Tim. 3:16-17) (Wilson 1989, 26).

The themes in the Old and New Testaments are the same: God’s holiness, righteousness and mercy; and man’s alienation and estrangement from God through disobedience. It might surprise you to know that the Jewish people do not rely on works for salvation they know the only way to salvation is through the Messiah.

The basic significance of the New Testament is uniquely a Jewish one: the fulfillment of the messianic hope. The New Testament writers, with perhaps the exception of Luke, are all Jews. The early Apostles and followers of Jesus are also Jewish. There is nothing in the New Testament that is non-Jewish or anti-Jewish. Quite the contrary, Jesus’ entire message taught that:

Only the merciful were to receive mercy, only the forgiving could expect forgiveness and that love would be the sign of His true disciples.

Let No Man Judge You

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days: Which are a shadow of things to come; but the body is of Christ. Col. 2:16-17.

This passage refers to God’s Holy Days as shadows. When Jesus came the first time He fulfilled the first three holidays. This does not mean the days are now irrelevant, unnecessary, and should not be kept. Wedding anniversaries are not irrelevant, unnecessary. They are set times to remember a special day. We don’t mistake the anniversary as the reality of marriage. The anniversary is a symbol of the marriage. It can be a special time set aside to focus on the meaning of the marriage and maybe to speak of memories over the years. The anniversary is not a substitute for the marriage.

The Holidays days are set apart special times to remember, to look ahead, and to look at our spiritual walk. The Holy Days and their observance, incorporating all five of our senses, give us a better understanding of God.

Just as God asked His people to remember the Exodus by observing Passover. Jesus, on the night He was betrayed (during Passover), asked us to remember Passover. 1 Corinthians 11:23-26 For I received from the Lord…that He took bread and blessed it and said take and eat, this is my body which is broken for you. Do this in remembrance of me. Also the cup after supper saying this cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of me. For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes. The taking of the bread (His body) and drinking of the wine (His blood) is a special set apart time to remember just like an anniversary.

But what about this verse? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labor in vain (Gal. 4:10-11).

Here is a classic example of faulty interpretation of scripture. This reference has nothing to do with Biblical memorial days. Paul’s statement to the Galatians is concerning their returning to former pagan or heathen practices. Clearly he is not speaking of Biblical celebrations, which is borne out in the very structure of the letter itself. Notice that this was something they were reinstituting which they had been practicing when they worshiped false gods (see verse nine). The Galatians had never celebrated Biblical (Jewish) holy days, because they were Gentiles (Somerville 1995).

Biblical Worship

There is a revival in the land! Many are turning away from man-conceived concepts of worship to Biblical patterns. The motive for celebrating the holidays should be as God originally intended; a memorial, a remembrance and honor for what He has done. We don’t need to be concerned with ancient ritualism customs, but we should focus on the basic principle of the holidays prophetic and spiritual meanings as is revealed under the New Covenant (Rom. 7:6).

Anyone can celebrate the holidays if they do it for the right reasons. But it is good to be zealously affected always in a good thing, and not only when I am present with you (Gal. 4:18).


The above is an excerpt from “A Family Guide to the Biblical Holidays” available in searchable ebook or giant 600 page paperback.

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  1. What Happened to the Biblical Holidays? History fm Early Church to today. http://bit.ly/5YcFY5

  2. Beth Brewer says:

    RT @heartofwisdom: What Happened to the Biblical Holidays? History fm Early Church to today. http://bit.ly/5YcFY5

  3. RT thanks @brewcrew:What Happened to the Biblical Holidays? History fm Early Church to today. http://bit.ly/5YcFY5

  4. chantel says:

    this was the best website to explain this whole document thanks for helping

  5. Jeffrey says:


  6. Angelos says:

    I was looking for information on all the festivals of the hebrew calendar.

    I could not wait until Sunday to hear from a rabbi or assistant. So I browsed the web. Voila!! Here it is and I was so enlightened. I used to be very up to the minute on the holidays, then I stopped for a great length of time.

    I needed the information for my christian studies bible class. I have heard it once before, YOU as a christian can learn and teach your children the Passover.

    For what it is worth, I do my shabbot at home on Friday, by singing of the Lord, reading the scriptures, praying or more often lamenting; and I go to church on Sunday.

    Try it, and you will learn to love it.

  7. Kara says:

    Why should Christians even bother observing the Jewish Holy Days? Great article from Heart of Wisdom. http://fb.me/FqfOcyJn

    • Anne says:

      These Feasts, Sabbaths, and appointed days are not ‘Jewish’ holidays; but rather, they are commanded by YHVH for all who wish to covenant and be His people. The identity of biblical Israel (not the 1948 state) is not only Yehudin (Jews) but for all who wish to be grafted in to the ‘True Vine’ (John 15) through Yeshua Messiah (Jesus Christ). Messiah came for the lost sheep of Israel, Be they of the divorced 10 Northern tribes, or we who though faith follow in the ways and commandments of the Word made flesh who walked among us from the House of David.

      If we are to become like Messiah, should we not do as He did?

  8. […] haven't heard more about this in church? This article by Robin Sampson might shed some light: What Happened to the Biblical Holidays? [?] Share This    Categories : Biblical Holidays, Celebrations, Delight-Directed […]

  9. Ruth says:

    I am so glad for this article. It was about 12 years ago that I found a Messianic Jewish congregation; the first day I went there I sensed something special and important. I returned home that afternoon and had a deep sleep and rest. I awoke, and senses God’s power in this rest He had given. Sometime after that, I contacted my family’s relative about a geneology that I had heard was being done. My cousin sent it to me, and I found in it a clearly Jewish last name in my family’s ancestry. It was so wonderful to learn I was a Christian who is both Jew and Gentile–one in Messiah! My ancestors had converted to Catholicism because of the persecution. God is faithful to bring us to Himself, and to show us our roots. And as believers, whether Jewish in background or Gentile, or both–we are grafted into God’s bloodline, Jesus’ olive tree–through believing on and receiving Him. All praise be to Him, forever and for all eternity!
    .-= Ruth´s last blog ..When Others Don’t Understand =-.

  10. Tammy says:

    I was able to reconnect with an old friend; in the years we had been apart she became a member of “Sabbath Keepers”. I knew nothing of them but I now do. In the beginning, I was quite interested in being involved with Hebrew roots/teachings/celebrations…then I saw the ugly side. I saw the legalism, hypocritical nature, intolerance/dislike for Christains…I no longer desired to be a part of anything they did. They basically live in the the Torah ONLY! They are clearly misled but I still long for attachment to the Hebrew ways but it mustn’t come in that package, do you know of any other congregations/groups?
    Thank you

  11. […] Celebrate the Biblical feast days as a way of studying the Bible by […]

  12. Mark Malone says:

    I would like to point out, that it is true thousands of YAHUDI did follow Yahu’shua the Moshiach(Messiah/Christ), this was not just a “enlightened” movement toward a new “YAH”. Messiah claimed he came BUT for the Lost Sheep, indicating there were already FOUND Sheep(the remnant/Kehilla/qah’al) around at the time of his incarnation as servant to the Fathers will. In addition Tor’ah gives instructions to these Proselytes(known as “strangers” in the KJV, note the difference between “aliens”);

    Exd 12:48 When a stranger shall live as a foreigner with you, and will keep the Pesach to YAHUWAH, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

    Exd 12:49 One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”

  13. Mark Malone says:

    By the same flip side of that token, Sha’ul(Paul) only went to SYNAGOGUES that had Yahudi AND Proselytes who converted to YAH and were grounded in Tor’ah, so the message of Sha’ul and Barnabas were accepted by them even more so, as it was the ORAL TRADITION(Law) of the sect of Zeckanim(elders/pharisees) to treat the “gentiles” whether Proselytes or NOT, in DEFIANCE OF EXODUS 12, as DOGS; Witness Messiah speaking to the Samaritan woman who was INDEED A PROSELYTE, but kept as an OUTSIDER. NO pagan has the Spirit within them to run up to Messiah and declare Him as “son of David”, as no pagan would even know who “son of David” was or implied;

    Mat 15:22 Behold, a Kana`ani woman came out from those borders, and cried, saying, “Have mercy on me, Adonai, you son of David! My daughter is severely demonized!”

    Mat 15:23 But he answered her not a word. His talmidim came and begged him, saying, “Send her away; for she cries after us.”

    Mat 15:24 But he answered, “I wasn’t sent to anyone but the lost sheep of the house of Yisra’el.”

    Mat 15:25 But she came and worshiped him, saying, “Adonai, help me.”

    Mat 15:26 But he answered, “It is not appropriate to take the children’s bread and throw it to the dogs.”

    Mat 15:27 But she said, “Yes, Adonai, but even the dogs eat the crumbs which fall from their masters’ table.”

    Mat 15:28 Then Yahu’shua answered her, “Woman, great is your faith! Be it done to you even as you desire.” And her daughter was healed from that hour.

    Notice the talmid’im and how they reacted, its because the YOKE OF ORAL TOR’AH(talmud) of treating the Proselyte as “unclean”,

    which leads us right into the story of Peter and Cornelius, Peters vision before visiting the household.

  14. […] and celebrating the biblical holidays with the Messianic church.   You can read about the feasts here.  Interesting […]

  15. Dawn says:

    Thank you Robin! I enjoyed reading your article 🙂 So close to much of what I believe. I love your anniversary/marriage analogy! Something I would like to say though, these are not JEWISH Holy Days but THE LORD’S. Leviticus 23:1–3 “And the LORD spake unto Moses, saying, Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts. Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.” and Leviticus 23:4–14. Whether we are physical or spiritual children of Israel these are Holy Days we are commanded to keep. Oh how love I thy law! 🙂 Our Creator is so loving and merciful! He shows us HIS plan for mankind through HIS Holy Days. Peace to all and prayers for a deeper understanding and desire to live as Christ-as humanly possible. <3

  16. It just seems to make sense to celebrate the Holidays that God invented.

    I’d like to share a short parody video I made on the subject of how we have messed with God’s celebrations.



  17. Can you advise the cost of a biblical holiday please?

  18. shofar says:

    great poste,I enjoyed reading your article

  19. […] What Happened to the Holidays for more information. I give you the link with a warning. Once you learn about God’s Holidays […]

  20. Genary says:

    Hi Robin!

    I thank you for your sincere desire to know God’s will and purpose for this short pilgirmage on earth. I thank you for making so many resources available.

    I do feel a kinship to you in your search. I enjoyed the above article and the previous on on Christmas that led me to this one. However, when I read informative articles about the Savior…it usually raises more questions.

    I want to ask if you’ve done any research of the history of the “Jewish” people…. how, why and when they went from being called Hebrews/ Israelites to being called “Jew”. I have glanced over it briefly and, again, it raised more questions. I am having many doubts that the people we call “Jews” are not the direct descendants of the Biblical Israelites. And that this mistaken identity is also a cause for the confusions concerning the Biblical traditions.

    This is concerning the modern-day “Jew”. I admit my own ignorance, but I am a willing searcher. If you can direct me to any useful links or information, I would appreciate it.

    For the record, I am not attempting to be offensive in my question. I’m just looking for the truth…


  21. Coby says:

    I’ve been intrigued by the story in Romans 11 where it says, “how much more will these natural branches be grafted back into their own olive tree?” I work in an orchard, and it strikes me that it is talking about the people of Israel being grafted back in to God’s tree of believers WITHOUT him breaking off the Gentile branches first, as he did the Jewish nation. I think there is no disagreement on what that means. The Jews will become Christians. It does not say that Christians will become Jews. When you graft, you poke a new twig or a bud into a slit in the bark of an old tree.

    At the same time, Paul says that when this happens “it will be like life from the dead.” Many of us believe that we will understand the significance of Moses and the Prophets in a fuller way, including the Festivals. But I am still puzzled about exactly how to celebrate them. I would not trade the liberty and the love of God of my Gentile Christianity for any amount of profoundly symbolic religious observances. I’m not sure there is any enduring value in one liturgy over another.

    Maybe this will help. I am perplexed and frustrated by the controversies that pop up and circulate in the church today over issues like predestination, the rapture, who is and isn’t a member of the true church, instruments in worship… you name it. Maybe if we get more back in line with a Torah pattern of observance we will see these petty controversies in a clearer light.

  22. […] further reading, you can check out this excerpt from a helpful book about the Biblical feast days, A Family Guide to the Biblical Holidays. Share this:ShareEmailPrintFacebookLike this:LikeBe the […]

  23. Cathy says:

    Thank you so much for sharing about the Biblical Holidays and the Hebraic roots of Christianity. I first heard a little about Hebraic roots from Perry Stone. I found it fascinating but overwhelming. Then, as a homeschool mom, I stumbled upon your site a couple years ago. Again, I was overwhelmed. But, I read the Heart of Wisdom teaching approach and enjoyed it. Over the last year God has led me over and over to Hebrew roots. Speakers, websites, books, articles… All have been placed in my path. Now a fire has been kindled in me to learn more. It’s like a light had been turned on as I read and study. Scriptures come alive like never before! I’m trying to be humble and quiet about what I am learning so as not to come across as preachy or pushy, but it’s difficult. I’m a teacher at heart, and I so want to share what I am learning. I’ll share with my family first as we study the Biblical Holidays and begin the HOW unit studies. We are currently doing the Wisdom study. It is wonderful! Again… Thank you.

  24. Anna says:

    Here is a link that helps you to understand just how rich and fulfilling it is learn about he the High Holidays and just how significant they can be in any believer’s life….This is only a link to Passover, Lord’s Supper…but there is much more there are 7 that God has given as lasting ordinances.

  25. Jason says:

    I know that this article is now quite dated, but it is worthwhile to mention its signicant content. I am 31 years old, and have been to MANY different christian congregations. I always believed that each congregation had a “part” of it right, but in each it was apparent that it was missing something.
    I have been studying from a messianic perspective for nearly two years now, and now understand what was missing from each denomination: the heart. Whether believers call themselves christian or not, i found that most refused to acknowledge just WHO this go they were worshipping is, where his worship came from, and exactly what HE said to do. It was a constant hindrance to my comprehension of scripture and how to apply it to my life. It always seemed that the most logical thing to do would be to simply do what was in scrupture, directly from the “old testament”, but no pastor i knew even examined this as a possibility.
    Eventually, i was forced to make a decision from conviction if the spirit and being unable to deny any longer what the scriptures themselves were saying. The hebrew element draws the scriptures into complete focus, making clear the inconsistancies of the christian perspective. Simply put, when a new testament witness, such as Paul, speaks of “God’s word” or “scripture”, he is speaking of the ONLY texts they had. You see, a new testament text CANNOT argue a new testament point. The only proving ground for new testament text IS the old testament scriptures. In fact, put bluntly, the old testament is more literally the Yah and the new testament is commentary ( with notable exceptions where Mashiach is speaking, including revelation). Regardless, Mashiach MUST agree with Yah if he says he is that being. Yah is bound to the truth, as we are, because he authored it amd subjected himself to it. He must be consistent. If not, you have erred in understanding un some way. Thank you for all of your work and providing us a means to express and learn in this fashion.

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