There are many different laws. The law of sin and death was nailed to the cross. The laws dealing with sacrifices were only for the Temple period.
The law is good and just but the law was not, and was never intended to be, an unchanging set of laws that would determine someone’s relationship with God.
The intention of ceremonial laws is to bring holiness to God’s people. “And the Lord spoke unto Moses and said, ‘Speak to all the congregation of the children of Israel and say to them; You shall be holy, for I the Lord you God am holy.’”
Jesus became the ultimate sacrifice–no more sacrifices are needed (Hebrews 8).
We are not without the law but under “the law of Christ” (Gal. 6:2). There are laws that apply to believers today that deal with our relationships with other people. The law is good and just and perfect–there is a problem with the law–there is a problem with man. Man, with his sin nature, is unable to keep the law.
The New Testament verses concerning God’s law explain that those who love God will follow God’s instructions—His ways, His paths (Romans 2:23; Ephesians 6:2-3; Exodus 20:12; Deuteronomy 5:16; Hebrews 10:16; James 1:25; 2:11; 8-26; 1 John 2:3-4, 24; 3:22; 5:2,3; 2 John 6; Revelation 22:14).
Jesus said the most important commands are summed up in loving the Lord your God with all your heart and loving your neighbor as yourself. He didn’t say the entire Law was replaced by loving God and your neighbor. He literally meant it as a summary- the main idea. Just as the summary of Constitution of the USA is the right to life, liberty, and the pursuit of happiness, but is does not actually replace the entire Constitution nor the amendments.
Freedom is not absence of law; absence of law is anarchy.
The law was never meant to save—only to guide. Without God’s instruction, it would be impossible for people to live together. Without God’s law, there could be no grace.
As David said in Psalm 119, God laid down precepts that are to be obeyed. He said he meditated on God’s precepts and ways, and if we walk in God’s paths our hearts are set free.
The Jews never believed that anyone could earn their way to salvation. They know salvation is only by grace through Messiah (and we are praying they will have their eyes opened to see the Y’shua (Jesus) is the Messiah). Neither Jesus nor Paul ever taught God’s law was “done away with.”
Paul’s letters to the Gentiles speak against upset with those who twisted the law–those who abused it such as making it a prerequisite for salvation. Paul made it clear the Gentiles did not have to live by the law to attain salvation. He did encourage the Jewish believers to keep the law–but never made it a condition of salvation. Paul never implied that believers in Christ were to start a “new religion” that did away with the Old Testament.
In fact, Paul explains we should thank God for His mercy that by faith we are grafted into Israel and we are not to boast for their eyes are blinded, in part, until the fullness of the Gentiles– see Romans 11:16-36. We are under a new covenant but we still have the same King and His Word says obedience is better than sacrifice. The law exposes sin, measures man, and actually shows us how full of mercy God is. Luther, Wesley, Spurgeon, Finney, Moody and other Christian leaders all taught the importance of God’s law.
Did Grace Replace the Law?
The idea that grace replaced the law began in the second century. The first section of this book explains how the Early Church left their Hebraic roots. During the second century, Marcion, a heretic who twisted Paul’s writings, caused a radical opposition between the Law and the Gospels.
Marcion suggested the entire Old Testament be omitted from the cannon. He broke away from the Roman church in 144 and set up his own very successful group. Polycarp referred to Marcion as the Son of Satan. Marcion believed the God described in the Old Testament was cruel, so he refused to acknowledge the God of the Old Testament but embraced the portions of the New Testament that expressed God’s love.
Marcion created a reduced version of the New Testament consisting of Luke and parts of Paul’s letters–purposely leaving out all Jewish interpolations. Marcion’s legacy lives on. A study of Marcion and his immense influence on Christian leaders in church history is highly advisable to anyone serious about studying God’s law.
Roy Blizzard summed up the law, as it is used in the Bible, in these two sentences:
“The idea of law in Hebrew is not something that,
if transgressed, is going to get you zapped.
Torah [Law] is instruction, that if followed, will enrich
one’s life, if ignored will diminish it.”
The Nine-Fold Purpose of the Law of God
Ron Mosley’s book The Spirit of the Law sums up the purpose of the Law
- To teach the believer how to serve, worship and please God [Psalm 19:7-9; Acts 18:13, 14].
- To instruct the believer how to treat his fellow man and have healthy relationships with him [Leviticus 19:18; Galatians 5:14; Galatians 6:2].
- To teach believers how to be happy and prosper here on earth by manifesting the power and authority of God’s reign in their lives [Joshua 1:8; Psalm 1:1-3; Luke 12:32].
- The Law was given, not to save, but to measure man’s deeds both toward God and his fellow man, straightening out all matters contrary to sound doctrine [I Timothy 1:8-10; II Timothy 2:5; I Corinthians 6: 1- 12; I Corinthians 3:13; Romans 2:12; Revelation 20:12, 13].
- The Law is a schoolmaster showing that we are guilty and then leading us to Christ our Messianic justification [Galatians 3:21-24; Romans 3:19].
- The Law gives us both the knowledge and depth of our sin [Romans 3:20; Romans 4:15; Romans 7:7, 8; Luke 20:47 – greater damnation].
- The Law reveals the good, holy, just, and perfect nature of God and serves as the visible standard for God’s will [Romans 2:17, 18; Romans 7:12; II Peter 1:4].
- The Law is to be established or accomplished by our faith, therefore, it is called the Law of faith [Romans 3:27; Romans 3:31].
- The same Law today is written on our hearts, and through God’s Spirit we can delight and serve the Law of God [Romans 7:6-25] (Mosley 1996).
Jesus says, “If you love me, you will keep MY commandments.”