Passover, the first
festival of the biblical liturgical calendar, is fundamental to both Judaism and
Christianity, for both faiths are founded on historical events that occurred on
this day. Because it speaks to both Judaism and Christianity of God’s
redemption, the Passover links Jews and Christians in a commonality of faith
that is indissoluble.
For the Jewish people,
Passover was the day some 3,500 years ago when their ancestors were delivered
from the slavery of Egyptian taskmasters. The blood of the paschal lamb applied
to the doors of their houses spared Israel’s firstborn from death in that night
of terror in Egypt that forced Pharaoh to relent and release the captive
Israelites. Because God "passed over" the Jewish households where the blood was
applied on that day, Passover became the festival of Israel’s
redemption.
For Christians, Passover was
the day nearly 2,000 years ago when "God…gave his only begotten Son" to be the
perfect Paschal Lamb whose blood would save all mankind from an even more
onerous slavery than that experienced by Israel in Egypt – the bondage of sin
and death. Jesus Christ elected to become incarnate as a Jew among his Jewish
brethren so that he could die and thereby deliver those who would believe upon
him both from sin and from the death of eternal separation from God (Hebrews
2:9, 14,15). Christianity if founded upon the atonement provided by Jesus on
that first New Testament Passover; therefore, Passover is also the Christian
festival of redemption.
Jewish scholar Martin Buber
observed that Jews and Christians have two things in common: a book and an
expectation (the Bible and the hope of Messiah’s coming). To this we could add a
third thing: the foundation of our respective faiths. In both the first Old
Testament Passover and the first New Testament Passover, the theme is
redemption, and the basis for redemption is God’s grace. It was only by grace
through faith that both Israel and the church were redeemed. God’s grace created
the faith in Israelite hearts that produced obedience to his requirement:
"Sacrifice a lamb, and apply its blood to your houses." God’s grace continues to
create faith in the hearts of those who accept the good news of his salvation
through Messiah Jesus: "Confess with your mouth the Lord Jesus, and believe in
your heart that God has raised him from the dead."
The Jewish people have been
faithful each year sine 2,500 years to celebrate the festival of Passover that
Yahweh commanded them to remember in perpetuity. Each Jewish father uses this
occasion annually to teach his own children about the fact that they personally
were delivered from Egypt when their ancestors obeyed God’s voice. In effect,
the Passover Seder that is celebrated in each Jewish household is both a
memorial and a reenactment of that first Passover night when God’s sovereign act
freed Israel and made possible the fulfillment of his promise to
Abraham.
Christians in the nascent
church continued in this tradition of celebrating Passover annually for more
than four centuries. Taking their cue from the commandment of their Lord to
remember his death until he returns, they met together each year on the day of
Passover (Nisan 14) to memorialize the death and resurrection of Jesus. They
observed the simple liturgy that Jesus had prescribed when he gave his disciples
the unleavened bread (matzoh) of the Passover Seder, saying, "This is my body
which is broken for you," and offered them the Passover Seder’s cup of
redemption, saying, "This is the cup of the new covenant in my
blood."
Despite the fact that
subsequent Judaeophobia, anti-Judaism, and anti-Semitism caused the church to
abandon this foundational part of its biblical heritage, Christians today have
every reason at the time of Passover to remember the death, burial, and
resurrection of Jesus and to anticipate his return. It is time that this
foundational celebration of redemption that is basic to both Judaism and
Christianity be restored to the church.
In the Restore! Magazine
Volume 4 Issue 2 issue Dr. Samuele Bacchiocchi analyzed the Christian
remembrance in "Passover-Festival of Redemption." Rev. David Andrew offers
important insights in "Passover-Changing the Default." Dr. Karl Coke addresses
another important event of this season in "Jesus Christ, the Firstfruits." In
"Passover-Reigning With Messiah," Amella Rose teaches the connection between
Passover and the kingdom of God. Clarence Wagner helps us see the recurring
theme of reconciliation in "The Meal Covenant." Dr. Howard Morgan gives us a
comparative study in "Midrash on Pesach." This and much more awaits you in this
exciting issue of Restore!
Restore!
Magazine
About the Author
John D. Garr, Ph.D. is the
President of the Restoration
Foundation. The Restoration Foundation has been formed as an educational
resource to the body of Messiah to bring together an interdenominational network
of leaders who are committed to the task of restoring the church’s Hebrew
foundations.
Restore! is published by
Restoration Foundation as a service to those in the Christian and Jewish
communities who envision the restoration of Christianity's Judaic heritage and
the eradication of Christian Judaeophobia and anti-Semitism.
This article used by
permission first appeared in Restore! magazine.

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