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Delight-Directed Study
By Robin Sampson
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Delight-directed
study places students in charge of their own learning, helping them
find something they want to accomplish. The delight-directed method
uses natural curiosity to motivate the student. The student acquires
basic concepts of learning (reading, reasoning, writing, researching,
etc.) during the process of examining the topic of interest. Less
control can lead to more learning.
All children love
to learn—at least all children love to learn before they go to school.
Forced learning can destroy the natural love for learning that our
children are born with. Children locked into studying something they
find boring are no different from adults locked into boring, irrelevant
meetings. If adults cannot see the relevance of the material covered in
a meeting, they will tune out or drop out. If children do not
understand how the subject will help to address the concerns of their
lives, they will tune out. Would you, for example, read this page if it
were titled "Basic Plumbing Concepts"? You might if you had a leak in
your kitchen sink or a basement full of water. In the same way,
students need to have an interest in the topic they are learning.
If we allow
students a free choice, they can concentrate on learning what they
might need in their lives. Freedom to choose what not to study implies
freedom to learn more about what one cares about and freedom to explore
new interests.
A teacher's or
parent's first job is to cause children to want to read something, to
motivate them to care so that the natural order of learning can kick
into action. The educator's job is to provide the one item which
today's education system leaves out: motivation. (Schank, 1994)
When students are
given good instructional materials, they can teach themselves and they
will eventually learn to locate their own resources (books, Internet
sites, people, materials, classes, etc.)
For more on this subject read The Heart of Wisdom Teaching Approach.
The Delight-Directed Method is Biblical
The Bible
instructs parents to recognize that each child is a unique individual
with a way already established that needs to be recognized,
acknowledged, and reckoned with by means of the truth of Scripture.
Proverbs 22:6 says Train up a child in the way he should go; and when he is old, he will not depart from it.
This verse shows
us a parent’s training must be based on knowing his or her child. The
Hebrew text has the personal pronoun attached to the noun "way." It
reads, "his way" and not simply "in the way he should go." "Way" is the
Hebrew word derek, which
means "way, road, journey, manner." Parents need to recognize the way
each of their children is bent by the way God has designed each of
them. If parents fail to recognize this, they may also fail to help
launch their children into God’s plan for their lives.
Individualized Education
Roger Schank from The Institute for the Learning Sciences explains, in Engines for Education, the importance of individualized education.
Education should
have a pragmatic purpose. Education ought to be about building
learners' abilities to do useful things. What is important to learn is
whatever helps learners do things that they want to do or that they can
be induced to want to do. Therefore, if we want to detail the knowledge
students need to have, we should first detail the things students
should know how to do. Then we can determine what knowledge will be
useful in each case.
Depending on an
individual's situation and goals, there are many things that might be
worth learning. In order to give a very detailed prescription for what
knowledge a student should acquire, we must take into account that not
every child will need or want to do the same things. A curriculum must
therefore be individualized. It must be built around an understanding
of what situations a particular learner might want to be in, or might
have to be in later in life, and what abilities he will require in
those situations.
Nevertheless, for
many people, the notion of mandating the same knowledge for every
student is appealing. Building lists of facts that one claims everyone
should know is relatively simple to do. Furthermore, there is the
attraction of providing standards that can be easily measured. But from
the perspective of the teacher and the student, this approach spells
trouble. Each mandated bit of knowledge removes more local control and
drives the system towards fixed curricula and standardized tests, which
not only diminishes teacher flexibility but also student choice and,
therefore, student interest and initiative.
In public schools
from first through twelfth grade, much of the classroom routine is
shaped by an emphasis on rote learning, a strict adherence to
standardized textbooks and workbooks, and a curriculum that is often
enforced with drill and practice. The methods and the curriculum are
molded by the questions that appear on the standardized achievement
tests administered to every child from the fourth grade on. Success no
longer means being able to do.
Success comes to mean "academic success," a matter of learning to
function within the system, of learning the "correct" answer, and of
doing well at multiple-choice exams. Success also means, sadly,
learning not to ask difficult questions. When we ask how our children
are doing in school, we usually mean, "are they measuring up to the
prevailing standards?" rather than, "are they having a good time and
feeling excited about learning?”
We should purpose
to be flexible in the way we try to tap into our children's innate
interests. When we are interacting with the student we can evaluate
whether learning has taken place. If one approach doesn't work, we can
drop it and try another.
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It is not enough simply to borrow a curriculum of the western tradition and sprinkle it with Christian words. God in this world has appointed wisdom to the structure, method and goal of our learning.
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In our society, teaching is imparting knowledge and processing information; learning is acquiring knowledge and using information. It’s hard for us to realize that teaching did not have the same meaning for Paul or Timothy or the early readers of their letters.
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To teach the whole person, instruction must go beyond processing information. Even true information. As we look at 1 Timothy we realize that biblical teaching does involve verbal instruction. But it also involves urging, pointing out, commanding, setting an example, giving instructions. Christian teaching calls for a personal involvement that touches every aspect of the learner’s life.
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In the last five years there has been a growing trend which is reflected in the availability of numerous Greek mythology and philosophy books in homeschool catalogs and at curriculum fairs. I feel like the little boy who felt that he must point out the emperor's obvious lack of clothing.
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There is very little question of the meaning and importance of intelligence, but until we have defined education and its purpose and goals in biblical terms, we will not be able to aim for a higher education standard. We must look at wisdom from a biblical perspective.
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